Tag: pain

Too Good to be True?

“This is too good to be true.” 

I thought it the night my then boyfriend and I made our relationship official. I thought it at new years 2020 when we got engaged. I thought it on our wedding day. I thought it the moment I found myself in a hospital bed with our sleeping firstborn cuddled against my chest.

There are some things in life that prompt a kind of otherworldly happiness, a transcendent delight that seems somehow out of place compared to the rest of our human experience. That’s why so often we describe such things as “too good to be true”. We are natives to a world full of brokenness. Our expectation for existence itself is shaped by our rather uncomfortable familiarity with pain, disappointment, fear, guilt, grief, and conflict, among a host of other wrongnesses. It isn’t just romance that prompts such moments, but let’s use it as an example.

We are very aware that even the most amiable of earthly romances have not escaped the enevitable, tragic ending that all human relationships face, that is of separation in death. All earthly relationships, no matter how special or intense, come to an end. Even if two people proclaim their undying love for one another, and live it out, they themselves are not undying creatures, at least while they dwell on Earth. This is why we have tragic love stories, like those in the classic dramas or Shakespeare. With the existence of transcendent joys comes the potential, even inevitability of profound sorrow.

There’s something very wrong about that, though. The reason we have such phrases as “undying love” is precisely because we feel that love is something that should last, something eternal, something that doesn’t quite make sense in the context of a world full of betrayal and death. So, too good to be true? Yes, in one sense, it is. 

And yet, it is true. 

Perfect love stories untainted by sorrow are a thing only of fiction, but beautiful love stories do exist, and it begs the question why? 

I am from the eastern US, a place that at one point must have been completely forested, and even now is full of trees. I grew up walking wooded paths in all seasons, and always loved looking at the patches of sunshine that filtered through the canapy above, pooling in warm golden puddles on the forest floor. There was one particular place, a thick pine grove at the top of a steep rocky hill beside the Patapsco River, where even in brightest daytime it was always dark and full of shadows. The top of the trees had become so thick that the lower limbs were no longer living, and many of them had fallen onto the ground and tangled themselves into shrubs growing up between the trunks. The gnarled scaly branches seemed to reach out sometimes to snag clothes and hair, and crackled menacingly underfoot. 

It was not an inviting wood. I often imagined the sorts of dark-dwelling creatures that might be lurking in the underbrush. Those lovely pools of sunshine were very rare there, and were thus all the more precious to me. There, they weren’t just pretty, but a sign of hope, that light still existed somewhere beyond my gloomy surroundings. 

Things we call “too good to be true” can be like that. They point to something else, a world beyond our present reality that is full of goodness and light. As Christians, we call that place Heaven, and the source of the light is the king of Heaven, that is, Jesus. Our world is dark, and we in some ways only expect dark things because of that, but there are beautiful things because there is a beauty that exists eternally outside our realm of space and time. Like the sun glimmering through the branches of the trees, Jesus shines into our somber reality in every lovely or joyful thing we have on earth. 

So, too good to be true? No, only too good to be earthly, and it is a sign of God’s grace that we can see it. Even when the world was corrupted by our sin, God did not abandon us entirely to it. He preserves such good things out of his own goodness so that we can see him, and be lead to worship him. It is like Psalm 19, which says that the Heavens declare the glory of God. So it is that every otherworldly beauty beckons us to kneel in reverent awe of the one who made it, and when we rise to carry on, we have hope, knowing that they point to a time to come, when those things that seem “too good to be true” will be the only truth. The sun puddles of the forest will expand to engulf every bit of the wood, and there will be no more shadows. 

A Sinner Lies Beside Me

I have written about forgiveness before on this blog. It’s one of those things we always want for ourselves, but not something we find easy to extend to others. This is true in even the most superficial relationships, but perhaps particularly true in our most intimate ones. Around this time last year, my husband and I were working through a conflict. We knew that we had promised to love one another, and even in absence of such a promise, we had a Christian calling to forgive others, no matter how difficult it was to do. I wrote this as I was reflecting on that calling, and praying for the Holy Spirit to soften my heart and make me gracious beyond my own ability. I wanted to share it here in case one of you is struggling to extend grace to someone in your life.. Perhaps someone has wronged you, and perhaps very gravely. You do not have to pretend that the person’s actions were justified in order to release them of any debt to you. Instead, trust in Christ, who extended you forgiveness in dying for your sins, who can empower you to love when you have no love, and who has an answer for every injustice ever done, either through His saving work on the cross, or in the work of judgement at the end of the age.

A Sinner Lies Beside Me 

A sinner lies beside me. A sinner in my womb, 

A sinner at the grocery. A sinner in the waiting room.

A sinner on the TV talking, a sinner in the uniform,

A sinner with the law book, writing, a sinner dead, a sinner born.

A sinner in the jail cell, a sinner in the court,

A sinner who is laughing, and a sinner who mourns.

A sinner in the window, a sinner on the street,

A sinner every man, woman, child that I meet.

A sinner lies beside me, a sinner in my womb,

A sinner in the mirror, He bled for me and you.

While I was yet a sinner, 

He humbled himself to die,

To save the souls of rebels, 

And them to justify.

And will I now forget it,

The grace I have received?

Deny to give it freely to,

A sinner just like me?

I must extend as he did,

The crimson love he poured,

To rescue me from trouble,

That I might be restored.

A sinner is beside me,

And to him must be given,

The blessing of forgiveness,

For I have been forgiven.

Today, all well and good. Tomorrow? Next week? Five years? Ten? Sixty? Only by God’s grace, and oh Lord, that you would grip my soul so powerfully with your gracious hand, that I might never be released from its holy power. Forgiveness is in and through your spirit. Seventy times seven, you said. Oh let it be so in my life.

Christ Identifies with Us in Pregnancy

Not far into pregnancy, I quickly discovered, as I’m sure many women do, that morning sickness is one of the great misnomers of our time. Morning sickness? You mean all day sickness? And if you’re referring to the time of day that it’s the worst, rather than the time of day that it is there (AKA nearly all the time), I would have to call it afternoon or evening sickness. The first time I threw up during my pregnancy was around two Pm. My husband noticed I was losing color, and encouraged me to lie down. He had to run out for a few things, so left me with a pot, just in case. I wasn’t expecting to do anything with the pot; so far over the last 12 weeks I only felt like throwing up, but never actually did… but only a few minutes after my husband had departed, I reached for the pot and clutched it to my chest. 

Maybe it’s called morning sickness because you throw up everything you ate in the morning, I theorized vaguely as fragments of my first meal made their rather uncivil reappearance. Why IS bringing new life into the world such a painful process, I wondered then, returning shakily to my pillow. Sin, I think, is the answer to that question, but we needn’t stop there. After all, there is an answer to sin, that is, Jesus, and he endured discomfort, pain, and humiliation to bring new life to all of God’s children. 

I am struck by the way pregnancy and birth, with all the associated difficulty and sometimes embarrassing side-effects, can point us to the cross. In John 3, Jesus tells Nicodemus that in order to be saved, he must be “born again” (John 3:1-7). This is because Nicodemus, like you and I, was first born with a nature prone to hating and rebelling against God. That is, he was physically alive, but spiritually he was “dead in his transgressions” (Ephesians 2:1). 

But how, as Nicodemus quickly asks, can one be born again? How does this “second birth” take place? Jesus says that it is through Him. In order for us to be reborn, Jesus, the Son of God, became also the Son of Man. He was born into the humblest of human situations. He endured the difficulties of daily life, including being tempted in all ways as we are. Though he remained always without sin, he chose to take on the penalty of our wrongdoing and suffered death on a cross.

Christ knows, more than anyone, what it is to suffer on behalf of another. He knows what it is to endure discomfort and even agonizing, unimaginable pain in order to bring new life into the kingdom of GOd. When I remember what Christ did for me, that I might receive new life, the trials and tribulations of pregnancy not only become easier to bear, but become also an opportunity to share, if very shallowly, in the sufferings of my savior. Through my discomfort, I get the joy of bringing a new life into the world, just as through his suffering, Christ granted new birth to every believer.

It’s not the comparison itself that matters. Any potential pain in pregnancy and birth will be nothing compared to the infinite anguish born by our Lord, but only the fact that it points me to him, that in every step of this process, from headaches to nausea to labor, I can reflect on the things Christ endured to make me new. Not only that, but in the moments that I start to think “I can’t do this” (I’m sure that thought will come in labor if not before), I can throw myself upon the one who identifies in every way with my struggles, and in fact knows them far more profoundly than I. It is truly wonderful to have a God and savior who sympathizes in every way with our weaknesses.

Reconciling the Good and the Hard, Part 1

When a loved one of mine got married, they shared with me a lot about the struggles they were experiencing in the transition. Most of them were normal growing pains that I had either gone through myself in my own transition to marriage, or heard others mention concerning their own, but some struggles were challenges unique to them and their situation. Many of them were difficult, even exceptionally so, but a month after their wedding day my friend said something that has stuck with me ever since. 

“Our marriage is really hard,” she said, “but bad and hard are not the same thing. Our marriage is hard, but it is also good, and that’s okay.”

Her statement pretty much sums up how I feel about 2020. It was hard. Like many others, I experienced far greater loneliness and isolation than ever before in my life. During our first three months of pandemic lockdown, I finally understood what King David meant when he said, “darkness is my closest friend”. Weeping became a regular part of my daily ritual. All of the melodies I found singing or playing instruments seemed to be sad ones. It was all I could do to eat the same things, walk the same routes, and write, as I was finishing a master’s degree at the time. Anything else felt far too monumental even to attempt.

Even so, oh, the Lord was so kind to me all that time. He drew me to prayer, brought me to much-needed truth in his word, and after several weeks, even brought my heart to rejoicing in the very midst of the trial. It’s not that the sadness went away, but the Lord, ever so gently, opened my eyes to the fact that it was my own selfish anger and bitterness about my situation that had driven me to the greatest depths of my despair. That April evening, he called me to repentance during a phone conversation with my, at the time, fiancé. I nearly felt betrayed by the words coming out of my mouth when the Lord finally caused me to submit to the sovereign plan he had decreed for that period in my life. 

The relief that flooded me immediately after was utterly unexpected. All the weeks before I had been fighting for all I was worth, stubbornly insisting that life MUST be different than it was, believing that I could somehow change my circumstances by pure will power, but I couldn’t. As I failed day in and day out to alter the things that felt SO UNFAIR, I grew more and more despondent. It wasn’t until that moment of submission that anything changed. I felt like I was giving in. I felt like I was losing some battle I had been determined to win, but the peace that washed over me those seconds after I spoke was not the feeling of a defeated warrior. It was the feeling of a rebellious child who had finally come back to her loving father in obedience. Those weeks were hard, some of the hardest I have ever experienced, but in some ways, they were good, if for no other reason than the one who carried me through them was the good shepherd himself.

Those weeks were characterized by several other traumas that I will not detail here, but I am grateful to say they did not last much longer past spring. After a change in housing, I spent a truly blissful summer in the Irish countryside, graced daily by food, family, work, and constant music. There was not one, but two pianos in the house where I stayed those six wonderful weeks. It was there that I began to heal from the physical and mental traumas of the springtime, and, I’m happy to say, started prepping in earnest for my upcoming wedding. 

To be continued in part II.